Almost All Millennials Accept Interracial Dating and Marriage. This is part of a Pew Research Center series of reports exploring the behaviors, values and opinions of the teens and twenty- somethings that make up the Millennial Generation. Over the last several decades, the American public has grown increasingly accepting of interracial dating and marriage. This shift in opinion has been driven both by attitude change among individuals generally and by the fact that over the period, successive generations have reached adulthood with more racially liberal views than earlier generations. This week's letter comes from a man who is back in the dating game after being married for about 20 years. The trouble is he'd rather hook up with young honeys than. Getting to try online dating for the first time,whom ever interested in getting to know each other,kindly respond and we can take it from there,hoping to hear. I hear this all the time: "There are no good men out there"; or this: "There are no good women." Usually the speaker illustrates one of the assertions with a sad or. Millennials are no exception to this trend: Large majorities of 1. The Pew Research Center’s recent report on racial attitudes in the U. S., finds that an overwhelming majority of Millennials, regardless of race, say they would be fine with a family member’s marriage to someone of a different racial or ethnic group. Asked about particular groups to which they do not belong, Millennials are about equally accepting of marriage to someone in any of the groups tested: Roughly nine- in- ten say they would be fine with a family member’s marriage to an African American (8. Hispanic American (9. Asian American (9. American (9. 2%). This high level of acceptance among Millennials holds true across ethnic and racial groups; there is no significant difference between white, black and Hispanic Millennials in the degree of acceptance of interracial marriage. Compared with older groups, particularly Americans ages 5. Millennials are significantly more likely to be accepting of interracial marriage. Best Online Dating Sites For Twenty Somethings UkIt is not rare to see a younger guy and an older woman date and have a very intense sexual and romantic relationship, which defies the traditional “older man. In your 20s, you dated around, kissed a few frogs, partied with your girls, survived school and got a firm grip on your career (finally!). The twenty-something decade. Altman for The New York Times. MAYBE it was because they had met on OkCupid. With dating increasingly taking place online and as more and more dating sites hit the market, we have rounded-up the 20 best dating websites in the UK today to help. Helping 20-somethings navigate life. At what point did I become so old? As in: not young; out of touch with what's trendy and not. Why Women DGAF If You Say You Like The Online Dating at Spark.com. Dating and finding love shouldn't be difficult. That's why at the NEW Spark.com, we focus on providing the highest quality online dating. While 8. 5% of Millennials say they would be fine with a marriage to someone from any of the groups asked about, that number drops to about three- quarters (7. And unlike among Millennials, among those ages 5. The gap between Millennials and other age groups is evident for all of the individual groups asked about, though the size of the gap does vary as Americans ages 5. African Americans) than others (in particular, white Americans). Other demographic characteristics also are correlated with attitudes towards interracial marriage. Both overall and within each generation, acceptance of interracial marriage is positively associated with being female and with higher levels of education. And among older generations, those who can count at least some members of other races as friends and those who live outside of the South are also more accepting of interracial marriage. Shift in Public Attitudes over Time. Not surprisingly, given the high levels of acceptance of interracial marriage among Millennials, nearly all 1. I think it is all right for blacks and whites to date each other.” Pew Research has tracked responses to this question for more than two decades in its study of American political values, most recently in April 2. These surveys have found Millennials very accepting of interracial dating since the opinions of this generation first were tracked in 2. Millennials agreed that it was all right for blacks and whites to date). When the first Generation Xers began to be tracked in the late 1. By the time all members of that generation had reached age 1. The opinions of Baby Boomers (those born between 1. Boomers have become almost as accepting of interracial dating as Gen Xers. The oldest generation currently being tracked, the “Silent” generation (those born between 1. Younger Generations More Likely to Have Friends of a Different Race. In addition to their racially liberal views on marriage and dating, a majority of Millennials (5. Pew Research’s report on race say at least some of their friends are of a different race. The percentage of white Millennials saying they have black friends (5. Millennials who say they have white friends (5. There is little difference on this question between Millennials and Americans ages 3. But Americans ages 5. Just 3. 6% of whites ages 5. There are no statistically significant differences between older and younger blacks in reports of cross- racial friendships. For more on the American public’s attitudes about race, including more detailed analysis of attitudes towards interracial marriage, see A Year After Obama’s Election Blacks Upbeat about Black Progress, Prospects. For more on values, see Independents Take Center Stage in Obama Era. The 2. 0 best online dating websiteswww. Webcam chats, an online magazine and plenty of Good Housekeeping- style tips and advice. It’s easy to use with a sophisticated system that matches you and your partner on a multitude of likes and interests. Join today and get a free seven day subscription. Fancy a date in your lunch hour? If you’re in London you can search for members by tube station. Dating with a scientific approach - finding.
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China. In this densely populated part of the world. Stone Age. Scattered among the trash and debris from this prehistoric community were some broken. Also dispersed among the pottery fragments were some. The discovery that twisted strands of fiber were much stronger than individual strands. Here, too, it was hemp. Chinese chose for their first homespun garments. So important a place did. Chinese culture that the Book of Rites (second century. B. C.) ordained that out of respect for the dead, mourners should wear clothes made from. In it were. fragments of cloth, some bronze containers, weapons, and pieces of jade. Inspection of the. In fact, hemp was so highly regarded by the Chinese that they. The mulberry plant was venerated because it was the food upon which silkworms fed, and. China's most important products. But silk was very expensive and only the. For the vast millions of less fortunate, cheaper. Such material was typically hemp. Ancient Chinese manuscripts are filled with passages urging the people to plant hemp so. According to the court. With this, and the intermingling of the five colors in it, it was more ravishingly. The part beneath and to the right of the straight lines represent hemp fibers. The horizontal and vertical lines represent the home in which they. As they became more familiar with the plant, the Chinese discovered it was dioecious. The Chinese also recognised that the male plants produced a. Initially. Chinese archers fashioned their bowstrings from bamboo fibers. When hemp's greater. Equipped with these superior bowstrings, archers could send their arrows further and. Enemy archers, whose weapons were made from inferior bamboo, were at a. With ineffectual archers, armies were vulnerable to attack at. So important was the hemp bowstring that Chinese monarchs of old set. Typically, each canton tried to be. When it couldn't. 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When philosopher Me. Ti moved around the country, for example, he took a minimum of three cartloads of books. Emperor Ts'in Shih Huagn, a particularly conscientious ruler, waded through 1. As a first alternative to these cumbersome tablets, the Chinese painted their words on. But silk was very expensive. A thousand silkworms working day in. Ts'ai Lun had a better idea. Why not make a table out of fiber? Producing. writing tablets the way clothes were manufactured, by patiently intermingling individual. There had to be some other way to get the fibers to mix with one. No one knows how Ts'ai Lun finally discovered the secret of manufacturing paper from. Perhaps it was a case of trial and error. However, the method he finally devised. Eventually, the fibers rose to the top all tangled together. Portions. of this flotsam were then removed and placed in a mold. When dried in such molds, the. When Ts'ai Lun first presented his invention to China's arm- weary bureaucrats, he. Instead, he was jeered out of court. He would use. paper, he told all who would listen, to bring back the dead! With the help of some friends, Ts'ai Lun feigned death and had himself buried alive in. Unknown to most of those who witnessed the internment, the coffin contained a. While his family and friends mourned his death, Ts'ai Lun patiently rested in his. Then, some time later, his conspirators announced that if some of. Although highly sceptical, the mourners wished to give. When the. conspirators felt that they had generated enough suspense, they exhumed the coffin and. To the shock and amazement of all present, Ts'ai Lun sat up and. The resurrection was regarded as a miracle, the power of which was attributed to the. So great an impression did the Houdini- like escape create that shortly. Chinese adopted the custom, which they still follow to this day, of burning. Ts'ai Lun himself became an overnight celebrity. His invention was accorded the. As the new darling at court, rival factions sought to win. Court intrigue was simply too much for the inventor, and when. The discovery. of fragments of paper containing hemp fiber in a grave in China dating back to the first. B. C., puts the invention long before the time of Ts'ai Lun. Why Ts'ai Lun was. The Chinese kept the secret of paper hidden for many centuries, but eventually it. Japanese. In a small book entitled A Handy Guide to Papermaking. A. D., the author states that . The business of paper making therefore, is no. The events that led to the disclosure of the. Chinese prisoners captured by the Arabs during the Battle of Samarkand (in present- day. Russia). Once the Arabs learned the secret, they began producing their own paper. By the twelfth. century A. D., paper mills were operating in the Moorish cities of Valencia, Toledo, and. Xativa, in Spain. After the ousting of the Arabs from Spain, the art became known to the. Europe, and it was not long before paper mills were flourishing not only in Spain. France, Italy, Germany, and England, all of them using the ancient Chinese system. Magical Marijuana. During the course of its long history in China, hemp found its way into almost every. Chinese life. It clothed the Chinese from their heads to their feet, it. Like the practice of medicine around the world, early Chinese doctoring was based on. If a person were ill, it was because some demon had invaded his. The only way to cure him was to drive the demon out. The early priest- doctors. Other methods involved outright magic. By means of. charms, amulets, spells, incantations, exhortations, sacrifices, etc., the priest- doctor. Among the weapons to come out of the magical kit bag of the ancient Chinese conjurers. Armed with these war. If the illness were. If his. problem were organic, he rarely improved. Whatever the outcome, the rite itself is intriguing. Although there is no way of. Chinese tell a story about one of their emperors. Liu Chi- nu that may explain the connection between cannabis, snakes, and illness. Taking no. chances that it might bite him, he shot the serpent with an arrow. The next day he. returned to the place and heard the sound of a mortar and pestle. Tracking down the noise. When he asked them what they were doing, the. Liu Chi- nu. Liu Chi- nu then asked what the boys would do to Liu Chi- nu. Suprisingly, the boys answered that they could not take revenge on. Liu Chi- nu was destined to become emperor of China. Liu berated the boys for. Some time later Liu. The medicine. healed him and Liu subsequently announced his discovery to the people of China and they. Another story tells of a farmer who saw a snake carrying some marijuana leaves to place. The next day the wounded snake was healed. Intrigued, the. farmer tested the plant on his own wound and was cured. The. person who is generally credited with teaching the Chinese about medicines and their. Shen- Nung, who lived around the twenty- eighth century B. C. Since he. was also an expert farmer and had a thorough familiarity with plants, he decided to. China's plant life first. In this search for compounds that. Shen- Nung used himself as a guinea- pig. The emperor could not have. Such transparency enabled him to. According to the stories told about him, Shen- Nung ingested as many as seventy. After he. finished these experiments, he wrote the Pen Ts'ao, a kind of herbal or Materia. Medica as it later became known, which listed hundreds of drugs derived from. Although there may originally have been an ancient Pen Ts'ao attributed to the. The oldest Pen Ts'ao dates back to the first. A. D. Regardless of whether such an earlier compendium. Chinese word for cannabis. Ma was a very popular drug, the text notes, since it possessed both yin. 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S. Samyutta Nikaya. The theme of this study, Buddhist ceremonies and rituals, may not appeal to the self- styled Buddhist purist who wishes to restrict the designation . The fact remains, however, that the practices and observances to be described here justly claim an integral place within the stream of living Buddhism as practiced by its adherents. Because these practices form an intimate part of the religious life for the vast majority of devout Buddhist followers, they cannot be lightly dismissed as mere secondary appendages of a . In the case of Buddhism this has happened in every country to which it spread, and Sri Lanka is no exception. The core doctrines of Buddhism, such as the Four Noble Truths, the Noble Eightfold Path, dependent arising, etc., often proved too abstruse and elevated for the ordinary populace to apply to their own religious lives. To satisfy their devotional and emotional needs, they required a system of outward acts, communally shared, by which they could express their devotion to the ideals represented by the Dhamma and absorb these ideals into the texture of their daily experience. Though the study focuses on Buddhism as practiced in Sri Lanka, the same basic round of rituals and ceremonies, with minor variations, can be found in the other countries following Theravada Buddhism, such as Burma and Thailand. I also hope that this survey will demonstrate that the expression of Buddhist piety in devotional forms is a necessity if Buddhism is to survive at the popular level as a vital and vibrant force in the daily life of its adherents. Thus the votaries of a . Sri Lanka, formerly known as Ceylon, is in Southern Asia. It is an island country in the Indian Ocean, south of India. The history of the Tamil people. The Tamils are an ancient people. Their history had its beginnings in the rich alluvial plains near the. ![]() Rather, they should come to recognize the devotional manifestation of Buddhism as an essential feature of the tradition, needed to mediate between its exalted ideals and the everyday concerns of the vast majority of its followers. A. G. S. Kariyawasam. Sri Lanka is generally regarded as the home of the pure Theravada form of Buddhism, which is based on the Pali canon. This school of Buddhism emphasizes the Four Noble Truths as the framework of Buddhist doctrine and the Noble Eightfold Path as the direct route to Nibbana, the final goal of the Teaching. However, side by side with this austere, intellectually sophisticated Buddhism of the texts, we find in Sri Lanka a warm current of devotional Buddhism practiced by the general Buddhist populace, who may have only a hazy idea of the Buddhist doctrine. Thus in practical life the gap between the . Devotion being the intimate inner side of religious worship, it must have had a place in early Buddhism. For Buddhism, devotion does not mean submitting oneself to the will of a God or taking refuge in an external Saviour, but an ardent feeling of love and affection (pema) directed towards the Teacher who shows the way to freedom from suffering. Such an attitude inspires the devotee to follow the Master's teaching faithfully and earnestly through all the hurdles that lie along the way to Nibbana. The Buddha often stressed the importance of saddha, faith or confidence in him as the Perfect Teacher and in his Teaching as the vehicle to liberation from the cycle of rebirth. Unshakeable confidence (aveccappasada) in the Triple Gem — the Buddha, the Dhamma, and the Sangha — is a mark of the noble disciple, while the Buddha once stated that those who have sufficient confidence in him, sufficient affection for him (saddhamatta, pemamatta) are bound for heaven. Many verses of the Theragatha and Therigatha, poems of the ancient monks and nuns, convey feelings of deep devotion and a high level of emotional elation. Although the canonical texts do not indicate that this devotional sensibility had yet come to expression in fully formed rituals, it seems plausible that simple ritualistic observances giving vent to feelings of devotion had already begun to take shape even during the Buddha's lifetime. Certainly they would have done so shortly after the Parinibbana, as is amply demonstrated by the funeral rites themselves, according to the testimony of the Maha- parinibbana Sutta. The Buddha also encouraged a devotional attitude when he recommended pilgrimages to the four places that can inspire a faithful devotee: the places where he was born, attained Enlightenment, preached the first sermon, and attained Parinibbana (D. The Buddha did discourage the wrong kind of emotional attachment to himself, as evidenced by the case of Vakkali Thera, who was reprimanded for his obsession with the beauty of the Buddha's physical presence: his was a case of misplaced devotion (S. Ritualistic observances also pose a danger that they might be misapprehended as ends in themselves instead of being employed as means for channelling the devotional emotions into the correct path. It is when they are wrongly practiced that they become impediments rather than aids to the spiritual life. It is to warn against this that the Buddha has categorized them, under the term silabbata- paramasa, as one of the ten fetters (samyojana) and one of the four types of clinging (upadana). Correctly observed, as means and not as ends, ritualistic practices can serve to generate wholesome states of mind, while certain other rituals collectively performed can serve as a means of strengthening the social solidarity among those who share the same spiritual ideals. Thus ceremonies and rituals, as external acts which complement inward contemplative exercises, cannot be called alien to or incompatible with canonical Buddhism. To the contrary, they are an integral part of the living tradition of all schools of Buddhism, including the Theravada. A ritual may be defined here as an outward act performed regularly and consistently in a context that confers upon it a religious significance not immediately evident in the act itself. A composite unity consisting of a number of subordinate ritualistic acts may be called a ceremony. Such observances have become inseparable from all organized religions. And owing to the fear, awe, and respect that characterize man's religious psychology, such acts assume a solemnity and a sanctity of their own. Ritual acts undertaken and performed by the Buddhists of Sri Lanka may be broadly classified under three heads: (i) Acts performed for the acquisition of merit (e. Buddha) calculated to provide a basis for achieving Nibbana, release from the cycle of becoming (samsara); such acts of merit are, at the same time, expected to offer semi- temporal rewards of comfort and happiness here and in the heavenly worlds in future lives. These supplementary forms of religious activity have arisen out of a natural need to augment the more austere way followed by the world- renouncing disciples.(ii) Acts directed towards securing worldly prosperity and averting calamities through disease and unseen forces of evil, e. Those rituals that have been adopted from folk religion. Hence these are mainly semi- religious in character like the tovil ceremonies. They derive their power and authority primarily through the superhuman power of the Buddha and also through the hosts of spirits, who are, as it were, commanded by invoking the power of the Buddha or of the Three Refuges — the Buddha, Dhamma and Sangha — as a whole. Almost all the religious activities that have a ceremonial and a ritualistic significance are regarded as acts for the acquisition of merit (Sinh.: pinkama, from Pali: punnakamma, Sanskrit: punyakarma). In this sense, all the religious activities of lay Buddhism can be explained as being oriented towards that end. Accordingly, the first two types of rituals basically have a merit- generating character and thereby receive religious sanction. For instance, the idea of acquisition of merit through a religious act and its transference to the deities and soliciting their help has the scriptural sanction of the Maha- parinibbana Sutta itself (D. Here the Buddha says that wise men, when residing in a particular area, first offer alms to religious recluses and then transfer the merits to the deities of the area, who help them in return. This seems to indicate the early beginning of adoring vatthu- devata or local deities in Buddhism. Merit (Pali: punna: Sinh.: pin) earned by the performance of a wholesome act is regarded as a sure way of obtaining a better life in the future. The performance of these is also a means of expiation in the sense that the meritorious deeds have the effect of countering and hindering the operation of unwholesome kamma previously acquired and inherited. Thus the range of merit is very wide. For the ordinary householder, Nibbana is a goal to be achieved through a gradual process of evolution extending over many lives, and therefore until he achieves that sublime state at some future date he continues to perform these acts in order to lead a happy life. All merit- generating rituals are performed mainly with this end in view. Initiation. Buddhism lacks any ceremony or ritual of initiation or admission like the upanayana in Hinduism or baptism in Christianity. The traditional method of becoming a Buddhist is to repeat the formula of the Three Refuges (tisarana) and the Five Precepts (pa. The formula of refuge is as follows: Buddham saranam gacchami. I go to the Buddha as my refuge. Next, the convert repeats in the following manner the Five Precepts which are meant to regulate his moral life. Panatipata veramani sikkhapadam samadiyami. I undertake the precept to abstain from destroying life. Adinnadana veramani sikkhapadam samadiyami. I undertake the precept to abstain from taking things not given.(3) Kamesu micchacara veramani sikkhapadam samadiyami. I undertake the precept to abstain from sexual misconduct.(4) Musavada veramani sikkhapadam samadiyami. 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That option can be a bit overwhelming, though, so go with a relatively short name and focus your creative juices on the tagline. If you try to be too creative with both, they tend to conflict and create a confused message. Do a search on your site to see which is more prominent — taglines or screen names. Focus on refining whichever one is more visible. Figuring out what to write. Taglines are difficult to write. Good ones, though, are mighty powerful. People who work in advertising agencies can make their entire career on just one tagline. This goal is called strategic positioning, the process of defining who you are in a way that your customers understand whether they’re a good match for you. Likewise, in the world of online dating, your goal is to present yourself in a way that tends to attract the right kind of person, not every available prospect. The obvious first step is to think about the kind of match you want. Focus on the less superficial stuff, not how tall or suave or sexy you want your prospect to be. Then you need to combine that thought with something about who you are. And from there, create your tagline. If that advice doesn’t work and you’re still drawing a complete blank, you have three choices: Take the first few words from your essay and call it a tagline. Be careful that you’re tagline doesn’t put your prospect asleep. Some sites automatically use the first few words of your essay to generate your tagline. This feature can cause some serious embarrassment if you aren’t careful (see the section “Checking how your tagline gets displayed” for the scoop). For example, say that you started your essay like 5. I’m youthful, spirited, happy, healthy . This tagline isn’t horrible, and it won’t injure anyone, but that tagline won’t excite anyone either. Consider borrowing from someone else’s clever opener. Plagiarism is okay in online dating. Note that copying a tagline from someone else is only a good idea if the tagline is really good and it fits you. Switch to humor mode and have fun. After considerable research, good humor is always appreciated. Using a tagline that pulls double duty. The first purpose of a tagline is to quickly say something about yourself that invites a person to look further. The second purpose is to create some point of further discussion — an icebreaker that provides a prospect with an easy topic to start a conversation. For example, here’s an a tagline that makes you want to read on: Skydiving is the coolest experience on (or off) this planet. Then switch into humor gear. A funny line can be a great icebreaker, and you don’t have to be particularly funny to write funny. Try these starter ideas: Use an interesting quote from your favorite writer, humorist, or wag. Google is teeming with quotes from Mark Twain, Dorothy Parker, and Woody Allen, to name a few. The quote needn’t be hilarious, just engaging. For example: “Way down deep, I’m very shallow.” (Dorothy Parker)Tweak the opening line from your favorite poem or literary piece, giving it a funny twist. If someone is familiar with your reference, you can begin conversing about something you both already have in common. For example: “It was the best of dates, it was the worst of dates.” (Apologies to Dickens!)Use a line from a funny commercial — even one from your childhood. Most people enjoy pop culture references. Quote your favorite bumper sticker or a friendly reminder from your utility bill. Don’t be afraid to be inventive. Put the words funny taglines (or similar phrasing) into your favorite Internet search engine for suggestions. Here’s a sampling of what you may find: ! That explains how I became a plate of liver and onions.”? You whispered something to the person next to you, and at the end of the chain, you compared what you started with to what the last person heard. You may notice a bit of Telephone in how your tagline gets posted. You need to check to make sure that the site didn’t turn your tagline into a scarlet letter. The sites that allow long taglines don’t always display the entire line in search results. Sometimes only a limited number of letters gets posted on a search. You just need to check — after you establish your profile. And like the story of the Emperor’s new clothes, people may not tell you. They just won’t write you, and that’s the problem. See also: Ten Do’s and Don’ts of Internet Dating Addressing Sex (or Not) in Your Online Dating Profile Making Safe Dating Connections Online.
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August 2017
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